2 Corinthians 5
Wycliffe's Bible
1And we know, that if our earthly house of this dwelling be dissolved, that we have a building of God, an house not made with hands, everlasting in (the) heavens (eternal in heaven). 2For why in this thing we mourn, coveting to be clothed above with our dwelling, which is of heaven (which is from heaven); 3if nevertheless we be found clothed, and not naked. 4For why we that be in this tabernacle, sorrow within, and be heavied, (or be grieved), for that we will not be (de)spoiled, but be clothed above; that that thing that is deadly, be sopped up of life (that that is mortal, shall be swallowed up into eternal life). 5But who is it that maketh us into this same thing? God, that gave to us the earnest, either (the) wed, of the Spirit (God, who gave us the pledge, or the guarantee, of it, by the Spirit). [Forsooth he that maketh us into this same thing, is God, that gave to us the earnest, or a wed, of (the) Spirit.]

6Therefore we be hardy always (And so we shall always be bold), and know that the while we be in this body, we go in pilgrimage from the Lord; 7for we walk by faith, and not by clear sight. 8But we be hardy, and have good will, more to be in pilgrimage from the body, and to be present to God. (But we be bold, and be willing, rather to be in pilgrimage from the body, and to be present with God.) 9And therefore we strive, whether absent, whether present, to please him. 10For it behooveth us all to be showed before the throne of Christ, that every man tell, (or receive), the proper things of the body, as he hath done, either good, either evil. (For it behooveth us all to be shown before the throne of the Messiah, so that every man receive his due, or that which he deserveth, because of what he hath done in the body, either good, or evil.)

11Therefore we witting the dread of the Lord (And so we knowing the fear of the Lord/And so we having reverence for the Lord), counsel men, for to God we be open; and I hope, that we be open also in your consciences. 12We commend not us-selves again to you, but we give to you occasion to have glory for us, (so) that ye have [understanding] to them that glory in the face, and not in the heart. 13For either we by mind, (or by reason), pass (forth, or go away from sanity, or from soberness), [it is] to God, either we be sober, [it is] to you. 14For the charity of Christ driveth us (For the love of the Messiah compelleth us); guessing, (or deeming), this thing, that if one died for all, then all were dead. 15And Christ died for all (And the Messiah died for all), (so) that they that live, live not now to themselves, but to him that died for them, and rose again.

16Therefore we from this time know no man after the flesh; though we (have) known Christ after the flesh, but now we know not. 17Therefore if any new creature is in Christ, the old things be passed (And so if anyone is in the Messiah, he is a new creation, and the old things be passed away). Lo! all things be made new, 18and all things be of God, which reconciled us to him by Christ (who reconciled us to him through the Messiah), and gave to us the service, (or the ministry), of reconciling. 19And [for] God was in Christ (And because God was in the Messiah), reconciling to him the world, not reckoning to them their guilts, and putted in us the word of reconciling.

20Therefore we use (this) message for Christ, as if God admonisheth by us; we beseech you for Christ, be ye reconciled to God. (And so we give this message for the Messiah/from the Messiah, as if God admonisheth by us; we beseech you for the Messiah, be ye reconciled to God.) 21God the Father made him sin for us, which knew not sin, (so) that we should be made [the] rightwiseness of God in him.

WYCLIFFE’S BIBLE

Comprising of
Wycliffe’s Old Testament

and

Wycliffe’s New Testament
(Revised Edition)


Translated by

JOHN WYCLIFFE
and JOHN PURVEY


A modern-spelling edition of their
14TH century Middle English translation,
the first complete English vernacular version,
with an Introduction by

TERENCE P. NOBLE

Used by Permission

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